Adventists viewed themselves as “God’s Remnant People,” who, as the bearers of “present truth,” were charged with delivering God’s final warning message in the last days. Other Protestant groups were “apostate” and had become “the whore of Babylon”; the Roman Catholic Church was identified with the persecuting “beast” of the book of Revelation. Adventist evangelists…… Continue reading Adventist Relations with Other Churches
Church-sect theory, when applied, as it typically has been, to sects in single societies where they began schismatically, has proved to be full of insights concerning the development of sects/new religious movements (Pope 1942; Yinger 1946, 1957; Wilson 1970, 1990; Stark and Bainbridge, 1985). My own research on Seventh-day Adventism in the U.S., where it…… Continue reading Broadening the Boundaries of Church-Sect Theory: Insights from the Evolution of the Non-schismatic Mission Churches of Seventh-day Adventism
In this reworking of a dissertation, this ethicist/theologian considers the history of the Adventist Church, and finds that it has been largely silent on issues concerning human rights. However, when he examines some case studies, he concludes that there has been some variation over time, with peripheral interest in some issues by a few pioneers…… Continue reading Review of ‘The Silent Church: Human Rights and Adventist Social Ethics’
Clarification of question: A sect is defined by Stark and Bainbridge as having high tension with society, marked by separation/exclusivity, difference, and mutual antagonism. Answer to the question posed by Gerald Winslow in preparation for his Metro New York Adventist Forum meetings, 4-10-10.Click here for a PDF version of this paper: Adventist Sectarianism and Prophetic…… Continue reading To what extent has Adventist sectarianism resulted in its being a prophetic minority, with a witness for peace, justice, and humility?