Internal Political Fallout From The Emergence Of An Immigrant Majority: The Impact Of The Transformation Of Seventh-Day Adventism In Metropolitan New York

The U.S. has received an influx of “new immigrants,” drawn from many parts of the developing world, since 1968. These have, in turn, altered the demographics of congregations and denominations. Of all the denominations operating in metropolitan New York, Seventh-day Adventism has been impacted most dramatically by the changes. Its face has been transformed as it has shifted from a church of primarily Caucasians and Afro-Americans, each dominating separate conferences, to one that is now 90% new immigrant. This paper explores the tensions that emerged, as a result of the changed racial/ethnic balance, in the competition to control leadership positions and resources, initially in local congregations and later in the conferences, and the dynamics as these tensions have played out. Finally, it considers why such conflict has been especially strong within Adventism.

When Immigrants Take Over: The Impact of Immigrant Growth on American Seventh-day Adventism’s Trajectory from Sect to Denomination.

The Seventh-day Adventist Church in the United States has been following a well-defined trajectory from sect toward denomination for the past century: it has reduced tensions with its surrounding environment by removing antagonisms between itself and the state and other religious organizations and as its members have become less peculiar in their lifestyles and beliefs and more integrated into society. However, over the past 30 years it has received an influx of immigrants from countries of the developing world who, generally, are more sectarian in their beliefs and behavior and more confrontative of other religious groups than is the typical American Adventist today. This process is especially advanced in some metropolitan areas such as New York, where Adventism has been transformed from a church of Caucasians and African Americans to a body where nine out of 10 members are now “new immigrants.” This paper poses the question of whether the influx of immigrants will reverse the trajectory of Adventism in North America, making it generally more sectarian.

From American Church to Immigrant Church

In 1945 Seventh-day Adventism in Metropolitan New York was divided administratively into two conferences, one of which had an almost completely Caucasian membership, the other Afro-American. Both groups grew substantially during the following twenty-five years, but this growth was accompanied by the beginning of a flow of immigrants who had become Adventists as a result of missionary activity in their homelands in the developing world. Since 1970, the influx of immigrants – and of conversions among their non-Adventist peers – has burgeoned, while American-born members, both black and white, have declined sharply in total number and precipitously as a proportion of the total. The data …

The Evolution and Current Issues of Seventh-day Adventism

Ronald Lawson was born into a devout Seventh-day Adventist family in Australia, and is still an active Adventist (or SDA). Trained in both history and sociology, he became eager to understand the dynamics of his church. In 1984 he launched an ambitious study of global Adventism. Over the next more than two decades, he travelled to 60 countries in all divisions of the world church, and completed long searching interviews with over 4,000 Adventists. These interviewees …

Seventh-day Adventist Responses to Branch Davidian Notoriety

The Branch Davidians were linked to the Seventh-day Adventist Church by their historical roots, the source of their members, their name (officially the Branch Davidian Seventh-day Adventists), their identity, and their apocalyptic preoccupations, idiom, and paranoias. This paper examines the responses within Seventh-day Adventism to the sudden notoriety of the Branch Davidians. In so doing, it sheds new light on the Branch Davidian tragedy: …

Mormons, Adventists, and Jehovah’s Witnesses: Three “American Originals” and How They’ve Grown

Mormons, Adventists, and Jehovah’s Witnesses have all felt called to take their teachings to the world and have all experienced significant growth. But they have varied considerably in their geographic spread and where they have been most numerically successful. The result is sharply differing profiles: Adventists are concentrated in the developing world. while Jehovah’s Witnesses and Mormons are stronger in the developed world, but in different parts of it. Within countries. Jehovah’s Witnesses and Mormons are more urban; Adventists are more rural. Adventists also tend to be poorer than Jehovah’s Witnesses and especially practicing Mormons. Exploring why these differing patterns developed …